By Thomas Ultican 10/14/2025
The book “William Franz Public School” is a well documented work that shines a light on the deep racism in New Orleans and especially in its public schools. The title is the school where 6-years-old Ruby Bridges accompanied by federal officers desegregated New Orleans’ schools to the chagrin of the 1,000 plus protesters out front. “The message rang clear; Louisiana’s strong commitment to the education of its White, wealthier children paralleled an equally strong commitment to keep its Black, poor residents uneducated and isolated, and thus economically and politically powerless.” (WFPS 11) That ugly racism still permeates New Orleans which made me question what are their Black residents thinking and feeling. Ashana Bigard’s book, “Beyond Resilience Katrina 20”, brilliantly provides some answers.
Bigard and her family have been in New Orleans forever; she is at least fifth generation. Her large family is a big part of the soul of New Orleans. Ashana takes her readers into the Black community that has refused to be beaten down and defeated by wealthy White supremacists.
After Katrina, the people in power stole the public community schools, fired the mostly Black teaching force and brought in predominantly white kids from Teach for America (TFA) to teach. Ashana shares that story beginning with running from the storm and then fighting against injustice for the last 20-years.
Katrina Arrived
Hurricane Katrina arrived about a week before payday for much of the New Orleans community. Like many others, Ashana and her family had experienced hurricanes before. They really could not afford to travel so they chose to wait it out at home. The storm came through and made a direct hit on the city, it was loud and intense but the next morning things seemed OK.
It was a tough night, but they had successfully ridden out the storm and it was beautiful outside. Ashana decided to walk to the old New Orleans community of Carrollton to check on a friend. Downed trees were everywhere. On the way an old man informed her that if she did not “have a boat in your pocket” she better get out of there because the levees had failed and the water was coming. (Bigard Page 11)
Some people in the community believed the levees had been purposefully blown up. Ashana and her family quickly got it together to load up and head out for Houston where they stayed until New Orleans opened again.
NPE 2025 Photo by Ultican
Back in New Orleans “the fraud was staggering” and media racism was appalling. Ashana noted:
“It seemed like every opportunity afforded to them, the media disparaged us calling us refugees and calling us looters. … White people getting food from stores to help each other … were described as ‘finding food.’ Black people doing the exact same thing were ‘looters’ and criminals who should be shot on sight, despite the fact that they had been left to die with no water, no food for days on end.” (Bigard Pages 32 and 33)
Rebuilding New Orleans
The work force in New Orleans is dominated by the Black community. However, when the rebuild started, local unions were frozen out. Wealthy carpetbaggers were running the show. Ashana sarcastically asks, “how could everybody get their money off the top if they were actually paying people real wages?”
There were no longer community schools that welcomed children or a city that was welcoming to its people. They soon began referring to their children’s schools as “test prep factories” and the kids called them “preparatory prison practice.” The youths of New Orleans named the new Knowledge is Power Program (KIPP) schools “kids in prison practice.” (Bigard Page 34)
Ashana worked at various non-profits as a student, parent and community counselor and advocate. She worked for families and friends of Louisiana’s incarcerated children where family members wanted to understand how their children first came into contact with the legal system.
“Where were the arrests happening? Where were the summons coming from?” (Bigard Page 44)
The discovery didn’t take long. Ashana states, “The police inside the schools were arresting children for almost anything.” (Bigard Page 45) Best practices in adolescent development call for supportive environments, recognition of the biological realities of the teen years, and second chances not criminalization and punishment. This new school-to-prison pipeline was a complete abandonment of reason.
What developed in New Orleans was a harsh unforgiving no-excuses approach. This led to high expulsion rates and a 61% graduation rate.
Ben Kleban of College Prep charters told Ashana he would run his schools the way he wanted and if you don’t like it do what I did and start your own school. However, many PHDs, principals and academics from New Orleans applied to start schools almost none of them received a charter. (Bigard Page 54)
Ashana tells the story of counseling a teenage boy, a good student whose grades began falling for no apparent reason. Also he was becoming more and more despondent. After a week of discussion, he finally opened up about being sexually assaulted by a female TFA teacher. Apparently, the teacher succumbed to the adultification of young Black people. The student was blaming himself and tried to protect the teacher saying, “She came from Teach for America: they don’t give them much training.” (Bigard Page 98)
Ashana and her team were brought in to conduct a workshop on trauma: signs of trauma, solutions for trauma and how to deal with trauma in your classroom. Ten minutes into the workshop all 26 of the young White women were in tears. Ashana states:
“They were crying saying they were overwhelmed, suffering from secondary trauma, felt like they were crazy, and they all felt they were doing more harm than good. They had no support and when they went to Teach for America for support, they told them to try harder, and if they weren’t connecting, it was their fault because everyone else was doing a great job.”
The training developed into multiple unscheduled workshops that day as teachers went out and encouraged their colleagues to attend. Ashana says:
“I left the workshop understanding you never know all sides of the story and that there was a second wave of victims, and that was young, hopeful, starry-eyed white young people who thought this would be a great city to live in and a great opportunity and they could come and help out because of the teacher shortage which was caused by the firing of all our teachers and subsequently telling them that they had to take multiple tests to qualify to come back to teach while simultaneously telling young white children they only needed two weeks of training to do so.” (Bigard Pages 119-121)
The Legacy of Racism Lives On
To enroll children into the almost all charter system in New Orleans, parents must use OneApp. It runs the school choice algorithm but strangely only white children get into the best schools, not even if you’re a Black family in the upper middle class do you get a seat. It is common to see white people move to the city and magically get their children into schools with 100 children on the waiting list. Ashana notes, “They didn’t even know the school existed prior to moving to the city, but racism and classism still existed heavily within the new system.” (Bigard Page 268)
Ashana tells black people in New Orleans that poverty is not a moral failing. She says, “We start understanding that we are not broke we are stolen from.” (Bigard Page 318)
I have presented a few highlights in this delightful and insightful book. For me, Ashana’s book offers a rare view into the life of Black people fighting White supremacy and a story of love and family.
Bravo Ashana Bigard!




















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